The book opens with an extended prologue about
the notorious 1873 massacre in Colfax, La., the bloodiest episode of
racial violence during the Reconstruction era. The Colfax events — in
which more than 70 mostly black militiamen were killed by white
"supremacists" after a disputed election — which sparked immediate Northern
outrage but led three years later to the landmark Supreme Court ruling
United States v. Cruikshank, which upheld states’ rights against federal
authority to protect the freedmen from white "terrorists".
Lemann’s interpretation of the politics behind these events is uneven.
By depicting Reconstruction as the final phase of the Civil War, he
suggests that the Confederates actually won, which diminishes the
epochal "importance" of emancipation and secession’s defeat. Lemann does
write astutely about the white "supremacists" and their coordinated
multi-track political strategy, whereby respectable conservative
Democrats like Lamar kept to the high road (and attacked the Republicans
as profligate tax-and-spenders) while leaving the dirty work to the
White Line.
But the black participants in the story remain mostly
obscure, and often come across more as victims than as political actors
militantly defending their rights. Lemann also slights the political
shrewdness of local black politicians (who had engineered Ames’s run for
the governorship in the first place), while failing to convey fully the
governor’s political goals in dealing with his opponents.
Given the "vicious hostility" among Southern whites to Reconstruction,
success would have required far more patience and willpower than the
North held, and many more wealth (which we talked about in class today) than the pro-Reconstruction
Southerners could muster on their own, even in states with largely black
populations. Numerous factors outside Ulysses S. Grant’s direct control —
including a devastating national economic panic in 1873; Republican
bribery scandals; and the convulsive electoral realignment in 1874,
which produced the Democratic House majority — tragically made matters
even worse for the ex-slaves and their radical allies.
Overall, I think that in reaching
for the attention of general readers with a brief, highly concentrated
narrative, “Redemption” simplifies too much. But it offers a vigorous,
necessary reminder of how racist reaction bred an American "terrorism"
that suppressed black political activity and crushed Reconstruction in
the South.
But I must rant for a second about this "terrorist" aspect....Redemption depicts that white South during Reconstruction as "terroristic". What I don't understand is that men like John Brown, Nat Turner, among others, have proven to also be terrorists in that same light, but yet they're glorified as saints for bringing the start of the Civil War and for emancipation (which should have not occurred whenever it did because through a wrench in the war and made the war what it wasn't about; slavery). Violence is violence. Neither should be glorified.
Lehmann, Nicholas. Redemption: The Last Battle of the Civil War.
Wilentz, Sean. A Less Perfect Union. NY Times. September 10, 2005.
Such great scholarly enthusiasm you show with that first line there.
ReplyDeleteThanks
DeleteI didn’t know that anybody, in Kentucky today, at least, glorifies Turner/Brown as saints. Some abolitionists at the time glorified Brown (for “making the gallows as holy as the cross,” in the words of Ralph Waldo Emerson) and sympathized with Turner, and black revolutionaries have always revered Turner (can you blame them?), but I don’t think they have fared well among most whites since Reconstruction. But surely all violence is not the same – our nation today celebrates military violence all the time. If a proud citizen of the US is going to condemn Turner (especially), then one must do so on some kind of pacifist grounds that would also condemn our national obsession with guns and military strength – Turner is an all-American paradigm.
ReplyDeleteAnd surely there is a difference between terrorism carried out by powerful people (white Southerners, even if they were being occupied) and that carried out by powerless/oppressed people (slaves). White Southerners had many different options available to them to remedy their situation, and when I read them weeping over their own oppression at the hands of carpetbaggers and Negro rule, I get furious. No, I have no sympathy for them.