Tensions were heightened across the
country -north and south- during the era of Reconstruction. Despite
the success of emancipation, the successful integration of African
Americans into society and politics was by no means certain. To this
end, Freedman's Bureau agent John W. De-Forest expressed his
particular concerns over the future of freed slaves in his article,
published in Harper's, Atlantic Monthly and Putnam's Magazine in 1868
and 1869. One striking feature of this article is the racial
prejudice exhibited by an educated individual who was sympathetic to
the African American cause and purportedly politically active in securing a
successful future for freed peoples. The tone of this “enlightened”
individual is decidedly bleak, and the failure of white promoters of black participation to maintain constructive
sentiment may be, at
least in part, to blame for the failure of Reconstruction.
The first concern that De-Forest
expresses is one of racial amalgamation. He cites a perceived
decline in the interracial commingling of blacks and whites since the
abolition of slavery: “It is true that there are few marriages, and
a few cases of illegal cohabitation, between Negro men and the lowest
class of white women... [And m]iscegenation between white men and
Negresses diminished under the new order of things.”1
As a part of this concern, the agent offers a personal anecdote
about how he discouraged a black man from marrying a white woman when
he was asked for advice on the matter. First the agent commented on
how the woman “must be a disreputable creature, who would make a
wretched helpmeet,” but
his reason for discouraging the union was that the black man would
meet harsh persecution for entering into an interracial
relationship.2
Although he informed the man that it would be legal for him to enter
into such a union, and that military and civil authorities would be
obliged to protect that union, the agent nevertheless discouraged the
man from acting upon his supposed right to interracial marriage. It
seems to me that the agent presents a perceived problem and then
cites himself, and perhaps other Freedman's Bureau agents, as one
source of this problem.
The
agent goes on to express his perception that black women are
abandoning their roles as workers and are transitioning to the
standards of white womanhood: “the girls were learning... to demand
nice dresses and furniture... to be fine ladies.”3
Thus, he contends that the struggling black man will find no helpful
partner in marriage to a black woman, nor would he be able to
support such an extravagant wife. These generalizations made by
De-Forest seem overreaching at best. More likely they are largely
false and the product of his disheartened and prejudiced imagination.
De-Forest's
final assessment and prescription are the most disparaging of all.
He sums up the impending struggle of freed slaves by remarking that
their attempts to become actors in white civilization will result in
their diminished productivity as they continue to endure assaults on
their humanity. The agent seems to be promoting a remorseless
prediction, displaying his cynical outlook concerning the capacity of
either race to reach any mutually beneficial arrangement. Inquiring,
“What judgment shall we pass upon abrupt emancipation, considered
merely with reference to the Negro?” De-Forest declares, “It was
a mighty experiment, fraught with as much menace as hope. To the
white race alone it was a certain and precious boon.”4
With such a contemptuous assessment from an agent of the Freedman's
Bureau, it is almost no wonder that it would take almost a century to
achieve any meaningful progress toward racial equality in the United
States.
1John
W. De-Forest, “A Freedman's Bureau Agent Predicts a Grim Future
for the Freed Slaves, 1868-1869,” Major Problems in the Civil
War and Reconstruction, ed.
Michael Perman (Lexington, MA: D.C. Heath and Company, 1991), 475.
2Ibid,
476.
3Ibid.
4Ibid,
477.
No comments:
Post a Comment