It is, of
course, no surprise that a radical Republican such as Thaddeus Stevens would
have taken a major interest in post-war reconstruction. I came upon a speech
given by Stevens on the House floor (1866) in regards to the final draft of the
Fourteenth Amendment. In the speech, he stressed the importance of the
amendment for making a large leap towards equality. Yet, he also addressed his
reservations about the amendment concerning the reentrance of the southern
states’ legislation back into congress.
“I can hardly
believe that any person can be found who will not admit that every one of these
provisions is just.” Stevens used this line after he laid out the first section
of the amendment. Of course, the first section guarantees equal protection of
all people, regardless of color, under the law. (Hardly a new idea if one is at
all familiar with the Declaration. I suppose that idea went by the wayside for
African Americans, but I digress.) Stevens continued on in the speech to
familiarize the congress on what exactly equal protection will guarantee and
also his prediction for what would have happened if this amendment was not
passed: years of severe oppression that would have caused “the death of the
hated freedmen.”
One quote from
this speech I found particularly interesting is, “…true it will take two,
three, possibly five years before they [white people] conquer their prejudices
sufficiently to allow their late slaves to become their equals at the polls…”
This struck me as both ironic and sad because while, yes, the Fifteenth
Amendment was passed in 1870, four years later, it was over a hundred years
before African Americans were actually “equal” at voting polls. One could
speculate that knowing that fact would have gravely disappointed Stevens and
others like him.
Another
reaction I have to this speech is that I find myself thinking about what could
have been had Stevens gotten his way and the southern states had not been
allowed back into the congress yet. Though now free in the eyes of the law,
African Americans were still gravely oppressed for years. Black codes were
“keeping them in their place” in several southern cities and eventually Jim
Crow Laws and others like them had grave misrepresentations of “equality” in
the United States. I feel as though these vile acts of legislation could have
been prevented and other measures implemented to help sooner pull the freed
slaves to a level of social, educational, and economic equality.
Much like many
other political leaders of the time, Stevens brings up religion multiple times
throughout the speech. He talks about a “just God” not accepting such
intolerance in the south and other times he evokes the name of God to shame the
congress into passing this bill. I always found it interesting that both sides
were so sure they had God on their side. For years the white south would use
religion to justify slavery while northern abolitionists used religion to argue
the injustice of slavery. Of course, these religious conversations carried on
into reconstruction.
Stevens was
clearly looking for a total bolstering of equal opportunity. His entire speech
was centered around his lack of prejudice and eagerness for a society ready to
accept these new measures and more like them. Stevens was clearly a very
impassioned man when it came to matters of equality. He was inarguably a very
influential man throughout the war and after, and he can surely be credited as
a great force for racial equality and progressivism.
Stevens, T. (1866).
Congressional Speech. In H. Hyman, The Radical Republicans and Reconstrction
(1967) (pp. 318-325). Indianapolis: University of Illinois.
You make a good point about how both sides played the religion card in the defense of their beliefs. Northern Republican claimed that the institution of slavery was immoral and condemned by God, while the Southern Democrats claimed that slavery is justified in the Bible.
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